[Leviticus 9:1-24 KJV] (1) And it came to pass on the eighth day, [that] Moses called Aaron and his sons, and the elders of Israel; (2) And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD. (3) And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering; (4) Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you. (5) And they brought [that] which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD. (6) And Moses said, This [is] the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you. (7) And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. (8) Aaron therefore went unto the altar, and slew the calf of the sin offering, which [was] for himself. (9) And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar: (10) But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses. (11) And the flesh and the hide he burnt with fire without the camp. (12) And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar. (13) And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt [them] upon the altar. (14) And he did wash the inwards and the legs, and burnt [them] upon the burnt offering on the altar. (15) And he brought the people’s offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first. (16) And he brought the burnt offering, and offered it according to the manner. (17) And he brought the meat offering, and took an handful thereof, and burnt [it] upon the altar, beside the burnt sacrifice of the morning. (18) He slew also the bullock and the ram [for] a sacrifice of peace offerings, which [was] for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about, (19) And the fat of the bullock and of the ram, the rump, and that which covereth [the inwards], and the kidneys, and the caul [above] the liver: (20) And they put the fat upon the breasts, and he burnt the fat upon the altar: (21) And the breasts and the right shoulder Aaron waved [for] a wave offering before the LORD; as Moses commanded. (22) And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. (23) And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. (24) And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: [which] when all the people saw, they shouted, and fell on their faces.
[Leviticus 10:1-20 KJV] (1) And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. (2) And there went out fire from the LORD, and devoured them, and they died before the LORD. (3) Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. (4) And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. (5) So they went near, and carried them in their coats out of the camp; as Moses had said. (6) And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled. (7) And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD [is] upon you. And they did according to the word of Moses. (8) And the LORD spake unto Aaron, saying, (9) Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: [it shall be] a statute for ever throughout your generations: (10) And that ye may put difference between holy and unholy, and between unclean and clean; (11) And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses. (12) And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it [is] most holy: (13) And ye shall eat it in the holy place, because it [is] thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded. (14) And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for [they be] thy due, and thy sons’ due, [which] are given out of the sacrifices of peace offerings of the children of Israel. (15) The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded. (16) And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] left [alive], saying, (17) Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? (18) Behold, the blood of it was not brought in within the holy [place]: ye should indeed have eaten it in the holy [place], as I commanded. (19) And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and [if] I had eaten the sin offering to day, should it have been accepted in the sight of the LORD? (20) And when Moses heard [that], he was content.
[Leviticus 11:1-47 KJV] (1) And the LORD spake unto Moses and to Aaron, saying unto them, (2) Speak unto the children of Israel, saying, These [are] the beasts which ye shall eat among all the beasts that [are] on the earth. (3) Whatsoever parteth the hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat. (4) Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (5) And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (6) And the hare, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (7) And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he [is] unclean to you. (8) Of their flesh shall ye not eat, and their carcase shall ye not touch; they [are] unclean to you. (9) These shall ye eat of all that [are] in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. (10) And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, they [shall be] an abomination unto you: (11) They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. (12) Whatsoever hath no fins nor scales in the waters, that [shall be] an abomination unto you. (13) And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray, (14) And the vulture, and the kite after his kind; (15) Every raven after his kind; (16) And the owl, and the night hawk, and the cuckow, and the hawk after his kind, (17) And the little owl, and the cormorant, and the great owl, (18) And the swan, and the pelican, and the gier eagle, (19) And the stork, the heron after her kind, and the lapwing, and the bat. (20) All fowls that creep, going upon [all] four, [shall be] an abomination unto you. (21) Yet these may ye eat of every flying creeping thing that goeth upon [all] four, which have legs above their feet, to leap withal upon the earth; (22) [Even] these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. (23) But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. (24) And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. (25) And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even. (26) [The carcases] of every beast which divideth the hoof, and [is] not clovenfooted, nor cheweth the cud, [are] unclean unto you: every one that toucheth them shall be unclean. (27) And whatsoever goeth upon his paws, among all manner of beasts that go on [all] four, those [are] unclean unto you: whoso toucheth their carcase shall be unclean until the even. (28) And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they [are] unclean unto you. (29) These also [shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, (30) And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (31) These [are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. (32) And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean; whether [it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [it be], wherein [any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. (33) And every earthen vessel, whereinto [any] of them falleth, whatsoever [is] in it shall be unclean; and ye shall break it. (34) Of all meat which may be eaten, [that] on which [such] water cometh shall be unclean: and all drink that may be drunk in every [such] vessel shall be unclean. (35) And every [thing] whereupon [any part] of their carcase falleth shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you. (36) Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. (37) And if [any part] of their carcase fall upon any sowing seed which is to be sown, it [shall be] clean. (38) But if [any] water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you. (39) And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. (40) And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. (41) And every creeping thing that creepeth upon the earth [shall be] an abomination; it shall not be eaten. (42) Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination. (43) Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. (44) For I [am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I [am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. (45) For I [am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I [am] holy. (46) This [is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: (47) To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
[1 Samuel 20:18-42 KJV] (18) Then Jonathan said to David, To morrow [is] the new moon: and thou shalt be missed, because thy seat will be empty. (19) And [when] thou hast stayed three days, [then] thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was [in hand], and shalt remain by the stone Ezel. (20) And I will shoot three arrows on the side [thereof], as though I shot at a mark. (21) And, behold, I will send a lad, [saying], Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows [are] on this side of thee, take them; then come thou: for [there is] peace to thee, and no hurt; [as] the LORD liveth. (22) But if I say thus unto the young man, Behold, the arrows [are] beyond thee; go thy way: for the LORD hath sent thee away. (23) And [as touching] the matter which thou and I have spoken of, behold, the LORD [be] between thee and me for ever. (24) So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat. (25) And the king sat upon his seat, as at other times, [even] upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty. (26) Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he [is] not clean; surely he [is] not clean. (27) And it came to pass on the morrow, [which was] the second [day] of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day? (28) And Jonathan answered Saul, David earnestly asked [leave] of me [to go] to Bethlehem: (29) And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me [to be there]: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table. (30) Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious [woman], do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness? (31) For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die. (32) And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done? (33) And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David. (34) So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame. (35) And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him. (36) And he said unto his lad, Run, find out now the arrows which I shoot. [And] as the lad ran, he shot an arrow beyond him. (37) And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, [Is] not the arrow beyond thee? (38) And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master. (39) But the lad knew not any thing: only Jonathan and David knew the matter. (40) And Jonathan gave his artillery unto his lad, and said unto him, Go, carry [them] to the city. (41) [And] as soon as the lad was gone, David arose out of [a place] toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded. (42) And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
[Mark 9:2-13 KJV] (2) And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. (3) And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. (4) And there appeared unto them Elias with Moses: and they were talking with Jesus. (5) And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. (6) For he wist not what to say; for they were sore afraid. (7) And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. (8) And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. (9) And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. (10) And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (11) And they asked him, saying, Why say the scribes that Elias must first come? (12) And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (13) But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.